Early History of a Christian America: Ideas and Ideals Preceding the Declaration of Independence & the Revolt of the Lesser Magistrate
July 3, 2009 – 10:01 pmChristian America: Compromise or Principle
Sometimes a generation such as ours cannot understand the principles which motivated an earlier generation. It becomes easy to mistake a principled stand with arrogance. Arrogance is often misunderstood as a refusal to negotiate (“compromise”: give a little, take a little). Actually, the real arrogance is willful resistance to truth, no matter how pious the appearance.
Compromised generations are usually experts in the art of negotiation. – like ours for instance. In other words, “go along to get along”. Unfortunately, such a “compromising” generation becomes an easily manipulated one. It can always be expected to "deal" and most options are predictable. After all, "everyone has his price."
As a result, any “wanna be” tyrant has plenty of elbow room to maneuver the negotiable affections of a people, especially if authority and media are on his side. In other words, people usually do not see the true nature of tyranny as it takes advantage of the moral, economic and political crisis which gives opportunistic “Hitlers" leverage to transform crisis into control. Remember, Hitler first deceived a people before he could control them. Then again, the primary purpose of deceit is control, i.e., to create a monopoly of interpretation surrounding any given issue. That is the art of “the lie”.
The only thing which would tend to scramble the plans of such clever “Machiavellian” (here’s a term to learn if you don’t already) operators is a contrary position that combines virtue, knowledge, trust, love (the true motive for courage) and access to the people on a regular basis.
Christian America: Enter the clergy.
The key to unlocking the potential stranglehold of oppression is a position which approaches the culture with character:
- it cares little for prevailing fads of opinion
- it can discern a thing without waiting for a majority to vote on it, and …
- it has conviction enough to "let yeas be yeas and nays be nays”.
Conviction creates the dogmatic stand and “love for truth … AND love for one’s neighbor” (REAL love) compels it as a duty.
Two plus Two is a Mystery if…
Over the years, this author has had heard many clergymen denounce the American War of Independence. One case in particular some years ago comes to mind. A protestant clergyman denounced as "rebels", those who stood during the American War for Independence. Rejecting the wonderful results of liberty, Constitutional order, prosperity and peace which the war brought, as justification for their actions, he argued (as many pastors, theologians, and professors have argued in their pulpits, books and classrooms) that the colonists wrongfully resisted the Brits at Lexington and Concord.
This action was not justified by “Biblical ethics” he asserted. The British Parliament and King were the "authorities ordained by God" (Romans 13) to which “submission” should have boon rendered. When asked what the colonists should have done to be rid of such abuse, his comment was "That’s a mystery" but "They should never have taken the law into their own hands."
Hum . . . a "mystery" he says.
It’s axiomatic: there are at least two ways to get a mystery.
- First: a mystery may be truly so because a thing has great depth and needs further illumination.
- Second: the more common way in which "mystery" develops is simple. . . people reject the right answer and remain wrong. “Two plus two” will ALWAYS be a mystery, IF one rejects “four” as an answer.
Back to our clergyman for a moment.
What he refused to acknowledge was his own failure to answer for the “Truth” he so tenaciously claimed to be defending. Notice…
- He had no answers, only “mystery” (not the kind of counsel needed for decision-making).
- He had no answers… only platitudes for responses (platitudes solve nothing, except to mark the man using them).
- He could NOT answer when challenged.
- Most discouragingly, there was no room for “self-examination” given in the paucity of his answers. THE PAUCITY OF HIS POSITION - HIS LACK OF ABILITY TO ANSWER - NEVER GAVE HIM “PAUSE”… never made him re-examine his own LACK.
Not knowing answers is human. There are many questions beyond the abilities of all of us. But, not having answers AND tenaciously holding to poor positions without self-check or self-examination … shows a lack of a real “fear of the Lord”.
Why, you may ask, am I being so hard as to suggest a lack of godly fear? Quite simply this: When a person “Fears God”, he is careful not to OFFEND the Lord.
Furthermore, when there is such a “willful unwillingness” to hear, weigh or consider answers to ethical jaw-breakers, then one must at least suspect that the person in question lacks any REAL LOVE for ANY neighbor “out there” who suffers from the dilemma needing a solution. Did this clergyman even care that others actually suffer from the question he can’t answer!
Imagine. You go to a doctor who tells you he has the answer to your plight. When pressed for answers, he replies, “That’s a mystery… but do as I say, anyway.” Are you comforted yet?
Finally, the Christian faith is EXPECTED to supply answers. It should really bother Christians (and especially pastors!) that the faith is being assaulted by issues it has, heretofore, not answered. Do we, or do we not, REALLY believe this “stuff” about our faith as something “sent by God”?
Christian America: They Loved Deeply… Providing “Footing” for the Declaration of Independence yet to Come
The clergy of the 1760s and 1770s were among the first to “open fire” upon the false ideologies of the British politicians. Consequently, Americans searched all sorts of books and authors looking for answers beyond their own abilities. They especially sought answers, however, from their Bibles. The Bible constitutes 44% of all citations of the era (the 1770s) as far as extant citations we know. “Second place” is an impoverished 18% of all citations of the era.
Here are some issues our woefully under-prepared clergyman found most surprising (Yes. He actually discovered there were issues he had not heard of concerning the generation of “rebels” he so artlessly condemned.).
Christian America: Prior to the Declaration of Independence
Here are a few issues… with the clergy of the day leading the charge.
First, the colonists were never to be "under" the authority of a usurping Parliament. By colonial charter …or covenant… they had their own legislative bodies in which they had their own representation by people from their own communities. Thus, they complained that, when Parliament unlawfully taxed them, this was "taxation without representation". They neither had (nor wanted) representation in the English Parliament. In other words, Parliament was the usurping (rebellious) party in this issue.
However, the colonists did have a legal relationship to their sovereign, King George Ill. But that relationship was governed by their charters… and the English Bill of Rights of 1689, the defining document for all Englishmen in all of the British domains (Our above-mentioned clergyman by this time is amazed that he never heard of such a thing. Imagine that.)
Too, when the colonists took their stand on Lexington green, they were authorized to do so by local committees operating under the authority of their colonial legislatures and the Continental Congress which the colonies had elected to represent them in this contest with their King. The clergy mounted the pulpits and extended commentary to explain to the people the necessity and legitimacy of such elected “Lesser magistrates”, encouraging them in Christ’s Name to STAND with them.
In other words, the colonists were first taught by the clergy that such a thing could – and should - exist. Next, the PEOPLE so taught, were organized and authorized by their "lesser magistrates" in each colony and the Continental Congress, to act. In fact, the famous "Minutemen" was an historical institution of the old New England Confederation of those united New England colonies. They were defending their colonial charters made with the Kings of England over the many years of their existence as colonies. The Minutemen were authorized by Puritan pulpits as to their NECESSITY… and by their civil magistrates as to their acts of command.
In addition, the clergy taught the people that they, as a people, were defending constitutionally guaranteed rights under the reigning constitution of Englishmen—the English Bill of Rights. More specifically, they refused to be disarmed by tyrants because such an act was illegal according to the English Bill of Rights which guaranteed the right of "every Protestant" to own and use arms.
In other words, as Jesus put it, “Sell your cloak and buy a sword.” Why? So as to PROTECT righteousness side-by-side, with the Lesser Magistrates who DO STAND against the upper tier of abused power-mongering. Who will stand “side-by-side” if no one has the “known capacity” to resist?
This is the reason the colonists resisted the Brits at Lexington green. Those British soldiers were marching through Lexington on their way to the cache of weapons owned officially by the colony of Massachusetts at Concord. The people needed “arms” to render support to their "lesser magistrates", who were trying to negotiate with the Crown for redress of grievance. If they were disarmed, then their representatives would have no "clout" with the tyrant. Remember, like all tyrants, King George ultimately "argued" his point with the sword in hand (having no personal principles to move him).
The key was the clergy. They had been teaching the people for decades the principles needed to withstand evil. That was the “footing” needed for the preparation and conviction of the great Declaration of Independence.
It is the duty of the clergy to lead the people beside still waters, no doubt. It is equally their duty to “Tear the sheepskin off wolves.” Without such conviction, there would have been no Declaration of Independence. Nor would we have had a model of an early “Christian America”.
(For a thorough read on the empowered Christian and his/her confidence in the Lord’s consistent PROTECTIONS in the midst of trial and strife, See this lesson for real encouragement, the Lord’s kind of powerfully promised encouragement.
If you’re wondering about the claim early history of a Christian America, you may be surprised – and I believe thrilled - to read this Lesson.)
There is hope. First watch the short video. Then if you want to see what God DOES to protect the Truth and His people, Click Here…
- submitted by Wayne C. Sedlak, ICHR
Part I in a series on the early history of Christian America
- Making the World “Safe” for … “What”?





