King Alfred
the
Great

The Real Beginning of English and American "constitutionalism"


(hardback 1060 pages)



The English speaking people have had a heritage which has led the world in understanding “constitutionalism” in government and ethics. The reason for that is undoubtedly connected with the rise of Christian principle throughout the British Isles.

Missionary work to the British Isles dates to at least the 2nd century AD. With it came the ethics and principles of the Scriptures. But, that missionary work languished over the following centuries and the people of England, like so many throughout Europe, lost sight of a viral Christianity and didn’t have access to the actual Bible.

Some early kings of Britain were self-consciously Christian, to the degree that they understood the faith. But, others certainly were not so. In the 10th century AD, Alfred the Great came to the throne of a divided England. It was he who led his people against the vicious attacks of Danish invaders. It was he who united his people into an Anglo-Saxon nation.

He was the heralded Christian king of the England. We've all heard of Magna Charta. We enjoy the heritage of freedom so strongly preserved in America and its predecessor, Great Britain. But, do we know that this was the king who foresaw the need to use Biblical precept in order to bring stability to the realm. He saw that one nation after another rose and fell. None could establish itself permanently. But, what if God's truth, which is His everlasting Word, were to be included in the laws of the people? Wouldn't that help to guarantee future stability in the culture? Then, when changes did occur, the culture would retain its Christian heritage and values. As a result, he incorporated the precepts of Exodus 20- 24 into the laws of his society. Because those laws are given in Scripture to teach mankind HOW to govern justly, the result was the rise of local governance coupled with an emphasis on “rights of people’ and their right to contract (covenant) with their government.

In other words, the legacy which was to be Magna Charta three centuries later, had its origin in the social and legal impact of those chapters of Exodus that taught a barbaric people how to be a “just” and upright people, socially, and legally.

His accomplishments…

  • He introduced the Council of nobles called the Witangemot (The Witan). In time, this would grow into what history later called the English Parliament.

  • He introduced the chapters of Exodus 20 - 24 into the civil legislation of the Anglo-Saxons of Britain. This act was monumental for history. This would change not only Britain forever, but would ultimately impact the whole world.

  • He called for pastors to teach his people the Word of God in the hamlets of England. This led in time to both legacies: the teaching of the Bible as well as the perceived need for education throughout the realm.

  • He brought peace and unity to the realm.

  • He saw in Scripture the three-fold division of government: the executive, legislative and the judiciary. Though he didn’t understand how they could function separately and yet harmoniously, he did create the seed form of a legislature: the Witan.

  • His reign brought about the whole concept of English civil liberties and due process, such as they understood such principles at that time.

  • His rule was benevolent and decidedly Christian in tone and precedent.

  • He set precedent for the English people as to what an obedient Christian prince should be like in Scripture.

His life was one of heroism 1) defending his people from invasion, 2) providing Christian scholarship with answers for their understanding, and 3) vision - a future foreseen in principle - and carried out with such understanding that any future Magna Charta (3 centuries later) would almost be a foregone conclusion.

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